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UID:7@demo.uuatheme.org
DTSTART;TZID=America/Vancouver:20180906T100000
DTEND;TZID=America/Vancouver:20180906T113000
DTSTAMP:20171115T183509Z
URL:https://demo.uuatheme.org/events/great-plain-squares/
SUMMARY:Great Plain Squares
DESCRIPTION:Lorem ipsum dolor sit amet\, consectetur adipiscing elit\, sed 
 do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad 
 minim veniam\, quis nostrud exercitation ullamco laboris nisi ut aliquip e
 x ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptat
 e velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaec
 at cupidatat non proident\, sunt in culpa qui officia deserunt mollit anim
  id est laborum."\nSection 1.10.32 of "de Finibus Bonorum et Malorum"\, wr
 itten by Cicero in 45 BC\n"Sed ut perspiciatis unde omnis iste natus error
  sit voluptatem accusantium doloremque laudantium\, totam rem aperiam\, ea
 que ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae
  dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspern
 atur aut odit aut fugit\, sed quia consequuntur magni dolores eos qui rati
 one voluptatem sequi nesciunt. Neque porro quisquam est\, qui dolorem ipsu
 m quia dolor sit amet\, consectetur\, adipisci velit\, sed quia non numqua
 m eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat vo
 luptatem. Ut enim ad minima veniam\, quis nostrum exercitationem ullam cor
 poris suscipit laboriosam\, nisi ut aliquid ex ea commodi consequatur? Qui
 s autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nih
 il molestiae consequatur\, vel illum qui dolorem eum fugiat quo voluptas n
 ulla pariatur?"\n1914 translation by H. Rackham\n"But I must explain to yo
 u how all this mistaken idea of denouncing pleasure and praising pain was 
 born and I will give you a complete account of the system\, and expound th
 e actual teachings of the great explorer of the truth\, the master-builder
  of human happiness. No one rejects\, dislikes\, or avoids pleasure itself
 \, because it is pleasure\, but because those who do not know how to pursu
 e pleasure rationally encounter consequences that are extremely painful. N
 or again is there anyone who loves or pursues or desires to obtain pain of
  itself\, because it is pain\, but because occasionally circumstances occu
 r in which toil and pain can procure him some great pleasure. To take a tr
 ivial example\, which of us ever undertakes laborious physical exercise\, 
 except to obtain some advantage from it? But who has any right to find fau
 lt with a man who chooses to enjoy a pleasure that has no annoying consequ
 ences\, or one who avoids a pain that produces no resultant pleasure?"
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